Chapter Six

An Audit by the Gods

(2)

Loud laughed the gods (and their irony was pestilence;

Pain was in their mockery, affliction in their scorn.

The ryotwari cried

On a stricken countryside,

For the scab fell on the sheepfold and the mildew on the corn).

"Write, Chitragupta!* Enter up your reckoning!

Yum** awaits in anger the assessment of the dead!

We left a law of kindness,

But they bowed themselves in blindness

To a cruelty consummate and a mystery instead!

"'Write, Chitragupta! Once we sang and danced with them.

Now in gloomy temples they lay foreheads in the dust!

To us they looked for pleasure

And we never spared the measure

Till they set their priests between us and we left them in disgust.

"Fun and mirth we made for them (write it, Chitragupta!

Set it down in symbols for the awful eye of Yum!)

But they traded fun for fashion

And their innocence for passion,

Till they murmur in their wallow now the consequences come!

"Look! Look and wonder how the simple folk are out of it!

Empirics are the teachers and the liars leading men!

We were generous and free -

Aye, a social lot were we,

But they took to priests instead of us, and trouble started then!"

[* In Hindu mythology Yum is the judge of the dead and Chitragupta writes the record for him.]

"Peace, Maharajah sahib! Out of anger came no wise counsel yet!"

Tom Tripp had done exactly what Yasmini ordered him. Like his dog Trotters, whom he had schooled to perfection, and as he would have liked to have the maharajah's guards behave, he always fell back on sheer obedience whenever facts bewildered him or circumstances seemed too strong.

Yasmini had ordered him to report to the maharajah a chance encounter with an individual named Gunga Singh. Accordingly he did. Asked who Gunga Singh was, he replied he did not know. She had told him to say that Gunga Singh said the Princess Yasmini was at the commissioner's house; so he told the maharajah that and nothing further. Gungadhura sent two men immediately to make inquiries. One drew the commissioner's house blank, bribing a servant to let him search the place in Samson's absence; the other met the commissioner himself, and demanded of him point-blank what he had been doing with the princess. The question was so bluntly put and the man's attitude so impudent that Samson lost his temper and couched his denial in blunt bellicose bad language. The vehemence convinced the questioner that he was lying, as the maharajah was shortly informed. So the fact became established beyond the possibility of refutation that Yasmini had been closeted with Samson for several hours that morning.

Remained, of course, to consider why she had gone to him and what might result from her visit; and up to a certain point, and in certain cases accurate guessing is easier than might be expected for either side to a political conundrum, in India, ample provision having been made for it by all concerned.

The English are fond of assuring strangers and one another that spying is "un-English"; that it "isn't done, you know, old top"; and the surest way of heaping public scorn and indignation on the enemies of England is to convict them, correctly or otherwise, of spying on England secretly. So it would be manifestly libelous, ungentlemanly and proof conclusive of crass ignorance to assert that Samson in his capacity of commissioner employed spies to watch Gungadhura Singh. He had no public fund from which to pay spies. If you don't believe that, then ponder over a copy of the Indian Estimates. Every rupee is accounted for.

The members of the maharajah's household who came to see Samson at more or less frequent intervals were individuals of the native community whom he encouraged to intimacy for ethnological and social reasons. When they gave him information about Gungadhura's doings, that was merely because they were incurably addicted to gossip; as a gentleman, and in some sense a representative of His Majesty the King, he would not dream, of course, of paying attention to any such stuff; but one could not, of course, be so rude and high-handed as to stop their talking even if it did tend toward an accurate foreknowledge of the maharajah's doings that was hardly "cricket."

As for money, certainly none changed hands. The indisputable fact that certain friends and relatives of certain members of the maharajah's household enjoyed rather profitable contracts on British administered territory was coincidence. Everybody knows how long is the arm of coincidence. Well, then, so are its ears, and its tongue.

As for the maharajah, the rascal went the length of paying spies in British government offices. There was never any knowing who was a spy of his and who wasn't. People were everlastingly crossing the river from the native state to seek employment in some government department or other, and one could not investigate them really thoroughly. It was so easy to forge testimonials and references and what not. One of Samson's grooms had once been caught red-handed eavesdropping in the dark. Samson, of course, took the law into his own hands on that occasion and thrashed the blackguard within an inch of his treacherous life; and in proof that the thrashing was richly deserved, some one reported to Samson the very next day how the groom had gone straight to the maharajah and had been solaced with silver money.

It was even said, although never proved, that the fat, short-sighted young babu Sita Ram who typed the commissioner's official correspondence was one of Gungadhura's spies. There was a mystery about where he spent his evenings. But his mother's uncle was a first-class magistrate, so one could not very well dismiss him without clear proof. Besides, he was uncommonly painstaking and efficient.

One way and another it is easy to see that Gungadhura had a deal of dovetailed information from which to draw conclusions as to the probable reason of Yasmini's alleged visit to the commissioner. One false conclusion invariably leads to another, and so Samson got the blame for the secret bargain with the Rangar stable-owner, with whose connivance Yasmini had contrived to keep a carriage available outside her palace gates. Her palace gates having closed on the carriage now, the guards would pay attention that it stayed inside, but there was no knowing how many riding horses she might have at her beck and call in various khans and places. Doubtless Samson had arranged for that. Gungadhura sent men immediately to search Sialpore for horses that might be held in waiting for her, with orders to hire or buy the animals over her head, or in the alternative to lame them.

As for her motive in visiting the commissioner, that was not far to seek. There was only one motive in Sialpore for anything—the treasure. No doubt Samson lusted for it as sinfully and lustily and craftily as any one. If, thought Gungadhura, Yasmini had a clue to its whereabouts, as she might have, then whoever believed she was not trafficking with the commissioner must be a simpleton. The commissioner was known to have written more than one very secret report to Simla on the subject of the treasure, and on the political consequences that might follow on its discovery by natives of the country. The reports had been so secret and important that Gungadhura had thought it worth while to have the blotting paper from Samson's desk photographed in Paris by a special process. Adding two and two together now by the ancient elastic process, Gungadhura soon reached the stage of absolute conviction that Yasmini was in league with Samson to forestall him in getting control of the treasure of his ancestors; and Gungadhura was a dark, hot-blooded, volcanic-tempered man, who stayed not on the order of his anger but blew up at once habitually.

We have seen how he came careering down-street just in time to behold Yasmini's carriage rumble into her stone-paved palace courtyard. After ordering the guards not to let her escape again on pain of unnamed, but no less likely because illegal punishment, he rode full pelt to the temple of Jinendra, whence they assured him Yasmini had just come, and his spurs rang presently on the temple floor like the footfalls of avenging deity.

Jinendra's priest welcomed him with that mixture of deference and patronage that priests have always known so well how to extend to royalty, showing him respect because priestly recognition of his royalty entitled him in logic to the outward form of it—patronage because, as the "wisest fool in Christendom" remarked, "No bishop no king!" The combination of sarcastic respect and contemptuous politeness produced an insolence that none except kings would tolerate for a moment; but Jinendra's fat high priest could guess how far he dared go, as shrewdly as a marksman's guesses windage.

"She has betrayed us! That foreign she-bastard has betrayed us!" shouted Gungadhura, slamming the priest's private door behind him and ramming home the bolt as if it fitted into the breach of a rifle.

"Peace! Peace, Maharajah sahib! Out of anger came no wise counsel yet!"

"She has been to the commissioner's house!"

"I know it."

"You know it? Then she told you?"

The priest was about to lie, but Gungadhura saved him.

"I know she was here," he burst out. "My men followed her home."

"Yes, she was here. She told."

"How did you make her tell? The she-devil is more cunning than a cobra!"

Jinendra's high priest smiled complacently.

"A servant of the gods, such as I am, is not altogether without power.

I found a way. She told."

"I, too, will find a way!" muttered Gungadhura to himself. Then to the priest: "What did she say? Why did she go to the commissioner?"

"To ask a favor."

"Of course! What favor?"

"That she may go to Europe."

"Then there is no longer any doubt whatever! By Saraswati (the goddess of wisdom) I know that she has discovered where the treasure is!"

"My son," said the priest, "it is not manners to call on other gods by name in this place."

"By Jinendra, then! Thou fat sedentary appetite, what a great god thine must be, that he can choose no cleverer servant than thee to muddle his affairs! While you were lulling me to sleep with dreams about a clue to be found in a cellar, she has already sucked the secret out from some cobra's hole and has sold it to the commissioner! As soon as he has paid her a proportion of it she will escape to Europe to avoid me—will she?"

"But the commissioner refused the desired permission," said the priest, puffing his lips and stroking his stomach, as much as to add, "It's no use getting impatient in Jinendra's temple. We have all the inside information here."

"What do you make of that?" demanded Gungadhura.

The priest smiled. One does not explain everything to a mere maharajah. But the mere maharajah was in no mood to be put off with smiles just then. As Yasmini got the story afterward from the bald old mendicant, whose piety had recently won him permission to bask on the comfortable carved stones just outside the window, Gungadhura burst forth into such explosive profanity that the high priest ran out of the room. The mendicant vowed that he heard the door slam—and so he did; but it was really Gungadhura, done with argument, on his way to put threat into action.

The mildest epithet he called Yasmini was "Widyadhara," which meant in his interpretation of the word that she was an evil spirit condemned to roam the earth because her sins were so awful that the other evil spirits simply could not tolerate her.

"It is plain that the commissioner fears to let her go to Europe!" swore Gungadhura. "Therefore it is plain that she and he have a plan between them to loot the treasure and say nothing. Neither trusts the other, as is the way of such people! He will not let her out of sight until he can leave India himself!"

"He has promised to send European memsahibs to call on her," said the priest, and the maharajah gnashed his teeth and swore like a man stung by a hornet.

"That is to prevent me from using violence on her! He will have frequent reports as to her health! After a time, when he has his fingers in the treasure, he will not be so anxious about her welfare!"

"There was another matter that she told me," said the priest.

"Repeat it then, Belly-of-Jinendra! Thy paunch retains a tale too long!"

"Tripe, the drill-master, is a welcome guest at the house built by Jengal Singh."

"What of it?"

"He may enter even when the sahibs are away from home. The servants have orders to admit him."

"Well?"

The priest smiled again.

"If it should chance to be true that the princess knows the secret of the treasure, and that she is selling it to the commissioner, Tripe could enter that house and discover the clue. Who could rob you of the treasure once you knew the secret of its hiding-place?"

It was at that point that the maharajah grew so exasperated at the thought of another's knowledge of a secret that he considered rightly his own by heritage, that his language exceeded not only the bounds of decorum but the limits of commonplace blasphemy as well. Turning his back on the priest he rushed from the room, slamming the door behind him. And, being a ruminant fat mortal, the priest sat so still considering on which side of the equation his own bread might be buttered as to cause the impression that the room was empty; whereas only the maharajah had left it. And a little later the babu Sita Ram came in.

Gungadhura was in no mood to be trifled with. He knew pretty well where to find Tom Tripe during any of the hours of duty, so he cornered him without delay and, glaring at him with eyes like an animal's at bay, ordered him to search the Blaine's house at the first opportunity.

"Search for what?" demanded Tripe.

"For anything! For everything! Search the cellar; search the garden; search the roof! Are You a fool? Are you fit for my employment? Then search the house, and report to me anything unusual that you find in it! Go!"

After several stiff brandies and soda Gungadhura then conceived a plan that might have been dangerous supposing Yasmini to have been less alert, and supposing that she really knew the secret. He spent an evening coaching Patali, his favorite dancing girl, and then sent her to Yasmini with almost full powers to drive a bargain. She might offer as much as half of the treasure to Yasmini provided Gungadhura should receive the other half and the British should know nothing. That was the one point on which Patali's orders permitted no discretion. The whole transaction must be secret from the British.

Reporting the encounter afterward to her employer Patali hardly seemed proud of her share in it. All the information she brought back was to the effect that Yasmini denied all knowledge of the treasure, and all desire to possess it.

"I think she knows nothing. She said very little to me. She laughed at the idea of bargaining with Englishmen. She said you are welcome to the treasure, maharajah sahib, and that if she should ever find its hiding-place she will certainly tell you. She plays the part of a woman whose spirit is already broken and who is weary of India."

Having a very extensive knowledge of dancing girls and their ways, Gungadhura did not believe much more than two per cent. of Patali's account of what had taken place, and he was right, except that he grossly overestimated her truthfulness. And even with his experienced cynicism it never entered his head to suppose that Patali was the individual who warned Yasmini in advance of the preparations being made to poison her by Gungadhura's orders. Yet, as it was Patali's own sister who made the sweetmeats, and tampered with the charcoal for the filter, and put the powdered diamonds in the chutney, it was likely enough that Patali would know the facts; and as for motives, dancing girls don't have them. They fear, they love, they desire, they seek to please. If Yasmini could pluck heart-strings more cleverly than Gungadhura could break and bruise them, so much the worse for Gungadhura's plans, that was all, as far as Patali was concerned.

For several days after that, as Yasmini more than hinted in her letter to Tess, repeated efforts were made to administer poison in the careful undiscoverable ways that India has made her own since time immemorial. But you can not easily poison any one who does not eat, and who drinks wine that was bottled in Europe; or at any rate, to do it you must call in experts who are expensive in the first place as well as adepts at blackmail in the second. Yasmini enjoyed a charmed life and an increasing appetite, Gungadhura's guards attending to it however, that she took no more forbidden walks and rides and swims by moonlight to make the hunger really unendurable. Supplies were allowed to pass through the palace gate, after they had been tampered with.

Finally Gungadhura, biting his nails and drinking whisky in the intervals between consultation with a dozen different sets of priests, made up his mind to drastic action. It dawned on his exasperated mind that every single priest, including Jinendra's obese incumbent, was trying to take advantage of his predicament in order to feather a priestly nest or forward plans diametrically opposed to his own. (Not that recognition of priestly deception made him less superstitious, or any less dependent on the priest; if that were the way discovery worked, all priests would have vanished long ago. It simply made him furious, like a tiger in a net, and spurred him to wreak damage in which the priests might have no hand.)

Whisky, drugs, reflection and the hints of twenty dancing girls convinced him that Jinendra's priest especially was playing a double game; for what was there in the fat man's mental ingredients that should anchor his loyalty to an ill-tempered prince, in case a princess of wit and youth and brilliant beauty should stake her cunning in the game? Why was not Yasmini already ten times dead of poison? Nothing but the cunning inspired by partnership with priests, and alertness born of secret knowledge, could have given her the intelligence to order her maids to boil a present of twenty pairs of French silk stockings—nor the malice to hang them afterward with her own hands on a line across her palace roof in full view of Gungadhura's window!

Hatred of Yasmini was an obsession of his in any case. He had loathed her mother, who dared try to wear down the rule that women must be veiled. Even his own dancing girls were heavily veiled in public, and all his relations with women of any sort took place behind impenetrable screens. He was a stickler for that sort of thing and, like others of his kidney, rather proud of the rumors that no curtains could confine. So he loathed and despised Yasmini even more than he had detested her mother, because she coupled to her mother's Western notions about freedom a wholly Eastern ability to take advantage of restraint. In other words she was too clever for him.

On top of all that she had dared outrage his royal feelings by refusing to be given in marriage to the husband be selected for her—a fine, black- bristling, stout cavalier of sixty with a wife or two already and impoverished estates that would have swallowed Yasmini's fortune nicely at a gulp. Incidentally, the husband would have eagerly canceled a gambling debt in exchange for a young wife with an income.

There was no point at which Yasmini and himself could meet on less than rapier terms. Her exploits in disguise were notorious—so notorious that men sang songs about them in the drinking places and the khans. And as if that were not bad enough there was a rumor lately that she had turned Abhisharika. The word is Sanskrit and poetic. To the ordinary folk, who like to listen to love-stories by moonlight on the roofs or under trees, that meant that she had chosen her own lover and would go to him, when the time should come, of her own free will. To Gungadhura, naturally, such a word bore other meanings. As we have said, he was a stickler for propriety.

Last, and most uncomfortable crime of all, it seemed that she had now arranged with Samson to have English ladies call on her at intervals. Not a prophet on earth could guess where that might lead to, and to what extremes of Western fashion; for though one does not see the high-caste women of Rajputana, they themselves see everything and know all that is going on. But it needed no prophet to explain that a woman visited at intervals by the wives of English officers could not be murdered easily or safely.

All arguments pointed one way. He must have it out with Yasmini in one battle royal. If she should be willing to surrender, well and good. He would make her pay for the past, but no doubt there were certain concessions that he could yield without loss of dignity. If she knew the secret of the hiding-place of the treasure he would worm it out of her. There are ways, he reflected, of worming secrets from a woman—ways and means. If she knew the secret and refused to tell, then he knew how to provide that she should never tell any one else. If she had told some one else already,—Samson, for instance, or Jinendra's priest— then he would see to it that priest or commissioner, as the case might be, must carry on without the cleverest member of the firm.

But he must hurry. Poison apparently would not work and he did not dare murder her outright, much as he would have liked to. It was maddening to think how one not very violent blow with a club or a knife would put an end to her wilfulness forever, and yet that the risk to himself in that case would be almost as deadly as the certainty for her. But accidents might happen. In a land of elephants, tigers, snakes, wild boars and desperate men there is a wide range for circumstance, and the sooner the accident the less the risk of interference by some inquisitive English woman with a ticket-of-admission signed by Samson.

An "accident" in Yasmini's palace, he decided would be nearly as risky as murder. But he had a country-place fifty miles away in the mountains, to which she could be forcibly removed, thus throwing inquisitive Englishwomen off the scent for a while at any rate. That secluded little hunting box stood by a purple lake that had already drowned its dozens, not always without setting up suspicion; and between the city of Sialpore and the "Nesting-place of Seven Swans" lay leagues of wild road on which anything at all might happen and be afterward explained away.

As for the forcible abduction, that could best be got around by obliging her to write a letter to himself requesting permission to visit the mountains for a change of air and scenery. There were ways and means of obliging women to write letters.

Best of all, of course, would be Yasmini's unconditional surrender, because then he would be able to make use of her wits and her information, instead of having to explain away her "accident" and cope alone with any one whom she might already have entrusted with her secret. There should be a strenuous effort first to bring her to her senses. Physical pain, he had noticed, had more effect on people's senses than any amount of argument. There had been a very amusing instance recently. One of his dancing girls named Malati had refused recently to sing and dance her best before a man to whom Gungadhura had designed to make a present of her; but the mere preliminaries of removing a toe-nail behind the scenes had changed her mind within three minutes.

Then there were other little humorous contrivances. There is a way of tying an intended convert to your views in such ingenious fashion that the lightest touch of a finger on taut catgut stretched from limb to limb, causes exquisite agony. And a cigarette end, of course, applied in such circumstances to the tenderer parts has great power to persuade.

As to accomplices, those must be few and carefully chosen. Alone against Yasmini he knew he would have no chance whatever, for she was physically stronger than a panther, and as swift and graceful. But there are creatures, not nearly yet extinct from Eastern courts, known as eunuchs, whose strongest quality is seldom said to be mercy, and whose chief business in life is to be amenable to orders and to guard with their lives their master's secrets. Three were really too many to be let into such a secret; but it had needed two to hold Malati properly while the third experimented on the toe-nail, and Yasmini was much stronger than Malati; so he must chance it and take three.

The only remaining problem did not trouble him much. The palace guards were his own men, and were therefore not likely to question his right to ignore the first law of purdah that forbids the crossing of a woman's threshold, especially after dark, unless she is your property. Besides, they all knew already what sort of prowl-by-night their master was, and laws, especially such laws, were, made for other people, not for maharajahs.